The Life of Jacob

This article contains a chronology of the life of Jacob. By examining passages such as Ge 11:10-32 it is apparent that the lifespan of men was decreasing at that time. Jacob lived 147 years (Ge 47:28). While his life was not as long as that of his forefathers, it is still long in comparison to the lifespan of people today. It is apparent that at that time people not only had longer lives, but also their physical condition was not deteriorating as fast as for the people of our days. As will be shown in this article, the following chronology could be stated. Jacob was about 15 years old when Abraham died. Years later, Isaac moved to Gerar. Jacob was 40 years old when his brother Esau married. When Jacob was about 77 years old, he went to Padan-aram. He was approximately 84 years old when he married. In the following seven or eight years all his children were born, excepting Benjamin who was born when he was about 104 years old. Jacob returned to the land of Canaan when he was about 97 years old. Joseph was taken to Egypt when Jacob was about 108 years old. At the age of 130, Jacob moved to Egypt, where he died 17 years later. The remaining part of this article explains this chronology.

Jacob and Esau were born when Isaac was 60 years old (Ge 25:26), approximately 15 years before the death of Abraham (Ge 21:5, Ge 25:7). The fact that the lives of Abraham, Isaac, and Jacob overlapped can also be seen in Heb 11:8-9: "By faith Abraham ... sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise". Now, in view of Ge 26:1, we can infer that Isaac went to Gerar after Abraham died, that is, when Jacob was more than 15 years old. Indeed, the previous passage in Ge 25:27-34 (note especially Ge 25:27) speaks of Jacob and Esau as of grown up men.

Esau married when he was 40 years old (Ge 26:34). Thus, Jacob also was 40 years old at the time of Ge 26:34. The passage in which Isaac sends Jacob to Padan-aram (Ge 28) takes place later. The age of Jacob at that time could be calculated as follows. Jacob was 130 years old when he came to Egypt (Ge 47:9). As stated in Ge 47:28, Jacob died 147 years old and he lived 17 years in Egypt. Now, Joseph was 30 years old "when he stood before Pharaoh" (Ge 41:46). At that time, speaking about the matter of the years of plenty and of famine, he said that "God will shortly bring it to pass" (Ge 41:32). Thus, it is assumed here that the following year was the first year of plenty. As written in Ge 41:29-30, there were 7 years of plenty and 7 years of famine. There were 5 years of famine left when Joseph called Jacob into Egypt (Ge 45:6, 11). So Joseph was about 30+7+(7-5) = 39 years old when Jacob came to Egypt at 130. So Jacob was about 91 years old when Joseph was born. As we read in Ge 37:3, Joseph was a "son of his old age". While Benjamin was younger than Joseph, he was just a little child at the time of Ge 37:3, when Jacob regarded Joseph as a son of his old age. This will be shown later in this article. Now, after Joseph was born, Jacob asked Laban that he be allowed to leave (Ge 30:25). He did not leave at that time, but he spent a total of 20 years with Laban (Ge 31:38, 41): 14 years for his wives and 6 for his sheep and cattle (Ge 31:41). The time of Ge 30:25 must be after the first 14 years. This would imply that Jacob came to Padan-aram when he was 91-14 = 77 years old. Then, this would imply that Isaac was about 137 years old at that time (Ge 25:26), which would agree with the fact that Isaac was physically weak (Ge 27:1) and that he was thought to be somewhat close to death (Ge 27:41). Note that Isaac lived 180 years (Ge 35:28). Thus, Jacob was about 120 years old when Isaac died. Joseph was about 29 years old at that time.

In Ge 29:20-21 we read that "Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her. And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her". In view of Ge 29:20-21 it would appear that Jacob married 7 years after he came to Padan-aram. At that time he was given both Leah and Rachel (Ge 29:22-30). Leah was not loved and thus she was very willing to bear children to her husband (Ge 29:31-35). This would help explain why she bare 7 children to Jacob within a rather short period of time, within 7 years. Indeed, Joseph was the last son that was born to Jacob in Padan-aram, and as indicated above, Joseph was born after Jacob spent 14 years with Laban. Thus, excepting Benjamin, all children of Jacob were born within an interval of approximately 7 years. Allowing no less than 10 months between the conception of two successive children, Leah had 70 months available, that is 5 years and 10 months, which would fit well within the 7 year period. Moreover, there must have been some overlap between the pregnancies of Leah, Rachel, and the two concubines of Jacob. Rachel was the last to give birth.

The calculations above could be verified as follows. The Israelites were 430 years in Egypt (Ex 12:40). Moses was 80 years old when he spoke to Pharaoh (Ex 7:7). Thus, Moses was born after Israel was 430 - 80 = 350 years in Egypt. The father of Moses, Amram, lived 137 years (Ex 6:20). It follows that Amram had to be born no earlier than about 350 - 137 = 213 years after Jacob came to Egypt. The father of Amram, Kohath, lived 133 years (Ex 6:18). It follows that Kohath had to be born no earlier than about 213 - 133 = 80 years after Jacob came to Egypt. Therefore, Levi, the father of Kohath, must have been at least 80 years in Egypt. Now, Levi lived 137 years (Ex 6:16). It follows that Levi immigrated to Egypt when he was no more than 137-80 = 57 years old. Levi was the third son of Jacob and Leah. Since Leah bare her children in a rather short time interval, Levi must have been born approximately 3 years after Jacob married Leah. This would imply that Joseph was approximately 4 years younger than Levi. Indeed, after Joseph was born, Jacob asked Laban for permission to leave, which implies that this happened after the 14 years in which he paid for his wives. At that time he had been married for seven years, so the difference of age between Joseph and Levi must have been of about 4 years. Thus, since Joseph was about 39 years old when Jacob came to Egypt, Levi must have been about 43 years old at that time. This age satisfies the constraint derived above that Levi was no more than 57 years old when he moved to Egypt.

After Joseph was taken to Egypt, "Judah went down from his brethren" (Ge 38:1) and got three sons by a Canaanite woman: Er, Onan, and Shelah (Ge 38:3-5). "And Judah took a wife for Er his firstborn, whose name was Tamar" (Ge 38:6). Er and Onan died young. "Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did" (Ge 38:11). Then, the wife of Judah died (Ge 38:12). Then, Tamar, as "she saw that Shelah was grown, and she was not given unto him to wife" (Ge 38:14) disguised herself into a prostitute and managed to get pregnant by her father-in-law Judah (Ge 38:14-18). Then Judah found out (Ge 38:24-26). Later, Tamar gave birth two twin brothers: Pharez and Zarah (Ge 38:29-30). The events of Ge 38 take place between the time Joseph was taken to Egypt and the time Judah moved to Egypt. While it is possible that the birth of Pharez and Zarah took place in Egypt, it is clear that all preceding events took place before Judah moved to Egypt. At the time of Ge 37:2 Joseph was 17 years old. Assuming that he was still 17 years old when he was taken to Egypt, since he was 39 years old when Jacob moved to Egypt, it follows that the events of Ge 38 took place within a period of about 22 years. This would imply that Er married at a young age, most likely before he was 20 years old. Note that Judah, as the fourth son of Jacob, must have been about 3 years older than Joseph. Then, Judah must have been about 20 years old when he married.

A four year difference between Joseph and Levi would imply that Benjamin was very young when Joseph was 17, for the birth of Benjamin is mentioned in Ge 35:18, after Simeon and Levi killed the men of Shechem (Ge 34:25). Now, Joseph said in Ge 45:12 that Benjamin could recognize him. Joseph was taken to Egypt when he was about 17 years old (Ge 37:2). If we assume that Benjamin was 4 years old at that time, it would follow that Benjamin was born when Jacob was about 104 years old. Rachel died when she gave birth to Benjamin, about 27 years after Jacob met her.

At the time when Jacob went to Egypt he had 70 descendants (Ex 1:5, Ge 46:27). Additional information about these descendants is found in Ge 46. At a first look, it may appear that Ge 46:8-27 names descendants of Jacob that were born before he moved to Egypt. At a closer examination, however, it can be seen that the passage does not state that all of them had been born by the time Jacob went to Egypt. Examining Ge 46:8-27, we can see that this passage is about the twelve sons of Jacob. It names the twelve sons and some of their descendants, and provides information about the number of descendants at the time when Jacob moved to Egypt. The passage is not about the descendants of Jacob who went with him to Egypt, but about the twelve sons of Jacob. One way to see this is by looking at verses 8 and 15. Verse 8 introduces the passage with the words "And these are the names of the sons of Israel who came into Egypt ... "Darby. Then, following a text naming the sons of Leah and some of their descendants, verse 15 states "These are the sons of Leah, whom she bore to Jacob in Padan-Aram ... "Darby. Since the sons of Leah were born in Padan Aram, while their children were not born there, it is clear that the text is not about the descendants of Jacob, but about his sons, though the text mentions also descendants of his sons. But why would a passage about the names of the twelve sons speak also about their descendants? The twelve sons of Jacob must have been known not only by their own names, but also as fathers of some of their more notable descendants. Apparently, male descendants were typically remembered. Indeed, the only women mentioned by name in this passage are Dinah the daughter of Jacob (Ge 46:15), Serah the daughter of Asher (Ge 46:17), and the wives of Jacob.

At the time when Jacob moved to Egypt he had both male and female descendants, for we read about "his daughters" and "his sons' daughters" in Ge 46:7. Daughters are mentioned also earlier in Ge 37:35. Not all female descendants are mentioned by name, for we find the plural "daughters" in Ge 46:15, though Dinah is the only woman mentioned by name among the descendants of Leah. Moreover, in Ge 46:7 we find again the plural "daughters" in "son's daughters", though Serah is the only daughter of the sons of Jacob that is mentioned by name. Thus, we can conclude that not all female descendants were named. Now, given the context of the passage, the 33 sons and daughters of Jacob in Ge 46:15 were the descendants of Leah who were living when Jacob went to Egypt. Since Ge 46:15 states explicitly that the number of descendants of Leah included both sons and daughters, we infer that the same is true for the number of descendants of the other wives of Jacob in Ge 46:18, 22, 25. Adding together the numbers in Ge 46:15, 18, 22, 25, we obtain 33 + 16 + 14 + 7 = 70 sons and daughters. Indeed, as noted earlier, when Jacob went to Egypt he had 70 descendants (Ex 1:5, Ge 46:27). Now, only 66 of them went with Jacob to Egypt (Ge 46:26). Assuming that the remaining descendants were from the family of Joseph, this would imply that Joseph had also a daughter, to account for the difference of 70 - 66 = 4, the difference consisting of Joseph, his two sons, and his daughter. While the number of female descendants of Jacob is not mentioned, if we would assume that about half of the 70 were male, it would follow that approximately 35 of the descendants named in Ge 46:8-27 had been born by the time Jacob went to Egypt, while the others were born later. It is also possible to see that Ge 46:8-27 does not name the 70 descendants of Ex 1:5 and Ge 46:27 if we count the names. Note that Ge 46:8-27 names 71 descendants: from Leah 34 descendants (Ge 46:8-15, counting also Dinah), from Zilpah 16 descendants (Ge 46:16-18, counting also Serah), from Rachel 14 descendants (Ge 46:19-22), and from Bilhah 7 descendants (Ge 46:23-25). Two of the descendants mentioned in Ge 46:8-27 were already dead (Er and Onan, the sons of Judah), so 71 - 2 = 69 persons remain. If we assume that approximately half of the 70 descendants were male, it would follow that approximately 35 out of the 69 were alive at the time when Jacob went to Egypt, while the others were born later. The conclusion that some of the persons mentioned in Ge 46:8-27 were born later is consistent with the observation that only two of the fours sons of Reuben (Ge 46:9) had been born by the time of Ge 42:37. Note that Ge 42:37 did not take place a long time before Jacob moved to Egypt.